If you look at the universe and study the universe, what you find is that there is no evidence that we need anything other than the laws of physics and the other laws of science to explain everything we see. There's absolutely no evidence that we need any supernatural hand of god. -- Lawrence Krauss, World-Renowned Physicist
There is probably no other notion in any field of science that has been as extensively tested and as thoroughly corroborated as the evolutionary origin of living organisms. -- Encyclopedia Britannica
FAITH. No one word personifies the absolute worst and most wicked properties of religion better than that. Faith is mind-rot. It’s the poison that destroys critical thinking, undermines evidence, and leads people into lives dedicated to absurdity. It’s a parasite regarded as a virtue. -- PZ Myers
Religion is the antithesis of science, an anesthetic for the mind that disables critical thought and encourages the acceptance of inanity as fact, and wishful thinking as evidence. -- PZ Myers

Friday, August 8, 2014

In order to counter the smear and innuendo spewed forth by many antievolutionists on the subject of Darwin and racism, here are some of Darwin's actual words on the subject of race and slavery.


Darwin on race and slavery

In order to counter the smear and innuendo spewed forth by many antievolutionists on the subject of Darwin and racism, here are some of Darwin's actual words on the subject of race and slavery.
I have watched how steadily the general feeling, as shown at elections, has been rising against Slavery. What a proud thing for England, if she is the first European nation which utterly abolish is it. I was told before leaving England, that after living in slave countries: all my options would be altered; the only alteration I am aware of is forming a much higher estimate of the Negros character. It is impossible to see a negro & not feel kindly toward him; such cheerful, open honest expressions & such fine muscular bodies; I never saw any of the diminutive Portuguese with their murderous countenances, without almost wishing for Brazil to follow the example of Haiti; & considering the enormous healthy looking black population, it will be wonderful if at some future day it does not take place.  Charles Darwin to Catherine Darwin (May 22 - July 14 1833) The Correspondence of Charles Darwin Vol. 1 1821-1836 (1985), pp. 312-313
While staying at this estate, I was very nearly being an eye-witness to one of those atrocious acts which can only take place in a slave country. Owing to a quarrel and a lawsuit, the owner was on the point of taking all the women and children from the male slaves, and selling them separately at the public auction at Rio. Interest, and not any feeling of compassion, prevented this act. Indeed, I do not believe the inhumanity of separating thirty families, who had lived together for many years, even occurred to the owner. Yet I will pledge myself, that in humanity and good feeling he was superior to the common run of men. It may be said there exists no limit to the blindness of interest and selfish habit. I may mention one very trifling anecdote, which at the time struck me more forcibly than any story of cruelty. I was crossing a ferry with a negro, who was uncommonly stupid. In endeavouring to make him understand, I talked loud, and made signs, in doing which I passed my hand near his face. He, I suppose, thought I was in a passion, and was going to strike him; for instantly, with a frightened look and half-shut eyes, he dropped his hands. I shall never forget my feelings of surprise, disgust, and shame, at seeing a great powerful man afraid even to ward off a blow, directed, as he thought, at his face. This man had been trained to a degradation lower than the slavery of the most helpless animal.  Charles Darwin, Voyage of the Beagle (1839), Chapter II
Here Darwin notes the treatment of some Indians in So. America:
A few days afterwards I saw another troop of these banditti-like soldiers start on an expedition against a tribe of Indians at the small Salinas, who had been betrayed by a prisoner cacique...Two hundred soldiers were sent; and they first discovered the Indians by a cloud of dust from their horses' feet, as they chanced to be travelling...The Indians, men, women, and children, were about one hundred and ten in number, and they were nearly all taken or killed, for the soldiers sabre every man. The Indians are now so terrified that they offer no resistance in a body, but each flies, neglecting even his wife and children; but when overtaken, like wild animals, they fight against any number to the last moment. One dying Indian seized with his teeth the thumb of his adversary, and allowed his own eye to be forced out sooner than relinquish his hold. Another, who was wounded, feigned death, keeping a knife ready to strike one more fatal blow. My informer said, when he was pursuing an Indian, the man cried out for mercy, at the same time that he was covertly loosing the bolas from his waist, meaning to whirl it round his head and so strike his pursuer. "I however struck him with my sabre to the ground, and then got off my horse, and cut his throat with my knife." This is a dark picture; but how much more shocking is the unquestionable fact, that all the women who appear above twenty years old are massacred in cold blood! When I exclaimed that this appeared rather inhuman. he answered, "Why, what can be done? they breed so!"

    Every one here is fully convinced that this is the most just war, because it is against barbarians. Who would believe in this age that such atrocities could be committed in a Christian civilized country?
  Charles Darwin, Voyage of the Beagle (1839), Chapter V
I must here commemorate what happened for the first time during our nearly five years' wandering, namely, having met with a want of politeness. I was refused in a sullen manner at two different houses, and obtained with difficulty from a third, permission to pass through their gardens to an uncultivated hill, for the purpose of viewing the country. I feel glad that this happened in the land of the Brazilians, for I bear them no good will - a land also of slavery, and therefore of moral debasement...On the 19th of August we finally left the shores of Brazil, I thank God, I shall never again visit a slave-country. To this day, if I hear a distant scream, it recalls with painful vividness my feelings, when passing a house near Pernambuco, I heard the most pitiable moans, and could not but suspect that some poor slave was being tortured, yet knew that I was as powerless as a child even to remonstrate. I suspected that these moans were from a tortured slave, for I was told that this was the case in another instance. Near Rio de Janeiro I lived opposite to an old lady, who kept screws to crush the fingers of her female slaves. I have stayed in a house where a young household mulatto, daily and hourly, was reviled, beaten, and persecuted enough to break the spirit of the lowest animal. I have seen a little boy, six or seven years old, struck thrice with a horse-whip (before I could interfere) on his naked head, for having handed me a glass of water not quite clean; I saw his father tremble at a mere glance from his master's eye. These latter cruelties were witnessed by me in a Spanish colony, in which it has always been said, that slaves are better treated than by the Portuguese, English, or other European nations. I have seen at Rio de Janeiro a powerful negro afraid to ward off a blow directed, as he thought, at his face. I was present when a kind-hearted man was on the point of separating forever the men, women, and little children of a large number of families who had long lived together. I will not even allude to the many heart-sickening atrocities which I authentically heard of; nor would I have mentioned the above revolting details, had I not met with several people, so blinded by the constitutional gaiety of the negro as to speak of slavery as a tolerable evil. Such people have generally visited at the houses of the upper classes, where the domestic slaves are usually well treated; and they have not, like myself, lived amongst the lower classes. Such inquirers will ask slaves about their condition; they forget that the slave must indeed be dull, who does not calculate on the chance of his answer reaching his master's ears.

It is argued that self-interest will prevent excessive cruelty; as if self-interest protected our domestic animals, which are far less likely than degraded slaves, to stir up the rage of their savage masters. It is an argument long since protested against with noble feeling, and strikingly exemplified, by the ever-illustrious Humboldt. It is often attempted to palliate slavery by comparing the state of slaves with our poorer countrymen: if the misery of our poor be caused not by the laws of nature, but by our institutions, great is our sin; but how this bears on slavery, I cannot see; as well might the use of the thumb-screw be defended in one land, by showing that men in another land suffered from some dreadful disease. Those who look tenderly at the slave owner, and with a cold heart at the slave, never seem to put themselves into the position of the latter; what a cheerless prospect, with not even a hope of change! picture to yourself the chance, ever hanging over you, of your wife and your little children 
 those objects which nature urges even the slave to call his own  being torn from you and sold like beasts to the first bidder! And these deeds are done and palliated by men, who profess to love their neighbours as themselves, who believe in God, and pray that his Will be done on earth! It makes one's blood boil, yet heart tremble, to think that we Englishmen and our American descendants, with their boastful cry of liberty, have been and are so guilty: but it is a consolation to reflect, that we at least have made a greater sacrifice, than ever made by any nation, to expiate our sin.  Charles Darwin, The Voyage of the Beagle (1839), Chapter XXI
The following story gives the detail for the comment at the end of the first paragraph from Voyage... (immediately above):
Fitz-Roy's temper was a most unfortunate one. ...We had several quarrels; for when out of temper he was utterly unreasonable. For instance, early in the voyage at Bahia in Brazil he defended and praised slavery, which I abominated, and told me that he had just visited a great slave-owner, who had called up many of his slaves and asked them whether they were happy, and whether they wished to be free, and all answered "No." I then asked him, perhaps with a sneer, whether he thought that the answers of slaves in the presence of their master was worth anything. This made him excessively angry, and he said that as I doubted his word, we could not live any longer together. I thought that I should have been compelled to leave the ship; but as soon as the news spread, which it did quickly, as the captain sent for the first lieutenant to assuage his anger by abusing me, I was deeply gratified by receiving an invitation from all the gun-room officers to mess with them. But after a few hours Fitz-Roy showed his usual magnanimity by sending an officer to me with an apology and a request that I would continue to live with him.  Charles Darwin,  Autobiography of Charles Darwin 1809-1882 (restored edition)(1958), Nora Barlow editor,   pp. 73- 74
Here Darwin is discussing the then ongoing American Civil War.  The letter is to American Asa Gray, a Christian, noted botanist, and one of Darwin's scientific supporters:
"But I suppose you are all too overwhelmed with the public affairs to care for science. I never knew the newspapers so profoundly interesting. N. America does not do England Justice: I have not seen or heard of a soul who is not with the North. Some few, & I am one, even and wish to God, though at the loss of millions of lives, that the North would proclaim a crusade against Slavery. In the long run, a million horrid deaths would be amply repaid in the cause of humanity. What wonderful times we live in. Massachusetts seems to show noble enthusiasm. Great God how I should like to see the greatest curse on Earth Slavery abolished. ― Charles Darwin to Asa Gray (June 5, 1861) The Correspondence of Charles Darwin Vol. 9 1861 (1994), p.163
Here Darwin reminisces about his medical school days in Edinburgh Scotland:
By the way, a negro lived in Edinburgh, who had travelled with Waterton and gained his livelihood by stuffing birds, which he did excellently; he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man. ― Charles Darwin, Autobiography of Charles Darwin 1809-1882(restored edition)(1958), Nora Barlow editor, p.51
Finally from Darwin's Descent of Man:
As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is, before we look at them as our fellow-creatures.  Charles Darwin, The Descent of Man (1871), CHAPTER IV
So, was Darwin a racist? By today's, hopefully, more enlightened standards perhaps he was, in that if you were to ask him if he thought that Europeans were on average intellectually superior to non-Europeans, he may have said that they are. But this is merely speculation and I have yet to see any hard evidence that he did. However had he thought such things it would only mean that he was man of his time and place and would have had nothing to do with being an evolutionist as there were many creationists at the time, Louis Agassiz for example, who not only considered non-Europeans inferior, but who denied that whites and blacks were even the same species believing that they were independently created by God (polygenism).
It was in Philadelphia that I first found myself in prolonged contact with Negroes; all the domestics in my hotel were men of color. I can scarcely express to you the painful impression that I received, especially since the feeling that they inspired in me is contrary to all our ideas about the confraternity of the human type (genre) and the unique origin of our species. But truth before all. Nevertheless, I experienced pity at the sight of this degraded and degenerate race, and their lot inspired compassion in me in thinking that they were really men. Nonetheless, it is impossible for me to repress the feeling that they are not of the same blood as us. In seeing their black faces with their thick lips and grimacing teeth, the wool on their head, their bent knees, their elongated hands, I could not take my eyes off their face in order to tell them to stay far away. And when they advanced that hideous hand towards my plate in order to serve me, I wished I were able to depart in order to eat a piece of bread elsewhere, rather than dine with such service. What unhappiness for the white race ―to have tied their existence so closely with that of Negroes in certain countries! God preserve us from such a contact."  Louis Agassiz in a letter to his mother  (1846), quoted in Gould, Stephen  The Mismeasure of Man (1981) p. 44-45
Compare this above to Darwin's comments on blacks and ask yourself why Darwin is attacked by creationists as racist while they remain silent about the blatant racism of contemporary creationists like Agassiz.
What we do know of Darwin from the above quotes is that for a mid-19th century upper class, white, English male, he was very enlightened and "liberal" minded.  He was a staunch abolitionist, he considered blacks and Indians to be people, he felt disgust and horror at their mistreatment, and he had much sympathy for their plight.  Therefore singling Darwin out among 19th century scientists for the label of racist is hardly fair.
As an aside many antievolutionists point to the complete title of Darwin's seminal work; On the Origin of Species by Means of Natural Selection or the Preservation of Favored Races in the Struggle for Life, and claim that the reference to "favored races" illustrates that his evolutionary theories were intended to support racism. Contrary to such assertions this was not a reference to human races per se (one should note that Darwin barely mentioned humans at all in this book).  Rather it was merely a reference to localized variations within a species (generic), which may, in a changing environment, grant greater survival value.  None of the racist rhetoric about the supposed inherent superiority of certain human races over others was suggested or implied in this.   

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