Isaac Asimov - Wikipedia - Religion

Wikipedia - Asimov#Religion

Religion[edit]

Asimov was an atheist, a humanist, and a rationalist.[113] He did not oppose religious conviction in others, but he frequently railed against superstitious and pseudoscientific beliefs that tried to pass themselves off as genuine science. During his childhood, his father and mother observed the traditions of Orthodox Judaism, though not as stringently as they had in Petrovichi; they did not, however, force their beliefs upon young Isaac. Thus, he grew up without strong religious influences, coming to believe that the Torah represented Hebrew mythology in the same way that the Iliad recorded Greek mythology.[240] When he was 13, he chose not to have a bar mitzvah.[241] As his books Treasury of Humor and Asimov Laughs Again record, Asimov was willing to tell jokes involving God, Satan, the Garden of Eden, Jerusalem, and other religious topics, expressing the viewpoint that a good joke can do more to provoke thought than hours of philosophical discussion.[178][179]

For a brief while, his father worked in the local synagogue to enjoy the familiar surroundings and, as Isaac put it, "shine as a learned scholar"[242] versed in the sacred writings. This scholarship was a seed for his later authorship and publication of Asimov's Guide to the Bible, an analysis of the historic foundations for both the Old and New Testaments. For many years, Asimov called himself an atheist; however, he considered the term somewhat inadequate, as it described what he did not believe rather than what he did. Eventually, he described himself as a "humanist" and considered that term more practical. Asimov did, however, continue to identify himself as a secular Jew, as stated in his introduction to Jack Dann's anthology of Jewish science fiction, Wandering Stars: "I attend no services and follow no ritual and have never undergone that curious puberty rite, the Bar Mitzvah. It doesn't matter. I am Jewish."[243]

When asked in an interview in 1982 if he was an atheist, Asimov replied,

I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.[244]

Likewise, he said about religious education: "I would not be satisfied to have my kids choose to be religious without trying to argue them out of it, just as I would not be satisfied to have them decide to smoke regularly or engage in any other practice I consider detrimental to mind or body."[245]

In his last volume of autobiography, Asimov wrote,

If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul.[246]

The same memoir states his belief that Hell is "the drooling dream of a sadist" crudely affixed to an all-merciful God; if even human governments were willing to curtail cruel and unusual punishments, wondered Asimov, why would punishment in the afterlife not be restricted to a limited term? Asimov rejected the idea that a human belief or action could merit infinite punishment. If an afterlife existed, he claimed, the longest and most severe punishment would be reserved for those who "slandered God by inventing Hell".[247]

Asimov said about using religious motifs in his writing:

I tend to ignore religion in my own stories altogether, except when I absolutely have to have it. ... and, whenever I bring in a religious motif, that religion is bound to seem vaguely Christian because that is the only religion I know anything about, even though it is not mine. An unsympathetic reader might think that I am "burlesquing" Christianity, but I am not. Then too, it is impossible to write science fiction and really ignore religion.[248]